On Resistance to Evil by Force: Ivan Ilyin’s Defense of Orthodox Tradition


Written in 1925, On Resistance to Evil by Force is one of the most important tracts composed by the white émigré philosopher Ivan Alexandrovich Ilyin. Responding to the pacifist pretensions of Count Leo Tolstoy, Ilyin mounts a tenacious defense of the Orthodox tradition of physical opposition to evil. As he explains, in the face of evil that can be contained by no other means, a forceful response is not only permissible but becomes a knightly duty. Moreover, heroic courage consists not only in recognizing this duty but also in bearing its heavy moral burden without fear. Western liberals often accuse Ilyin of being Putin’s favorite philosopher.

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Written in 1925, “On Resistance to Evil by Force” by Ivan Alexandrovich Ilyin is a significant piece of work that challenges the pacifist views of Count Leo Tolstoy. Ilyin, a white émigré philosopher, presents a staunch defense of the Orthodox tradition of physically opposing evil when necessary.

In his tract, Ilyin argues that in the face of evil that cannot be contained by other means, it is not only permissible but also a knightly duty to respond forcefully. He emphasizes the importance of recognizing this duty and bearing the moral burden of taking action without fear. According to Ilyin, true heroism lies in the courage to stand up against evil and protect what is right.

Despite the philosophical depth and moral implications of Ilyin’s work, he has faced criticism from Western liberals who accuse him of being Russian President Vladimir Putin’s favorite philosopher. This accusation has often overshadowed the important ideas presented in “On Resistance to Evil by Force” and has led to a misinterpretation of Ilyin’s work.

It is essential to consider the context in which Ilyin wrote his tract and understand that his views on resistance to evil are rooted in a sense of duty and moral responsibility. By engaging with Ilyin’s ideas on forceful opposition to evil, we can gain insights into the complexities of moral decision-making and the challenges of standing up for what is right in the face of adversity.

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